top of page

Review of 'Song of the Poor'

Review of The Song of the Poor and Other Stories

by Tommy Greenan

Published by Darton, Longman and Todd 2024

Review by By Dr Duncan MacLaren




Fr Tommy Greenan was brought up in Craigmillar, a scheme in Edinburgh renowned for its riots in the area in the 1980’s in protest at the lack of facilities. The Scottish Government’s current ‘Green Quarter Plan’ is to build new parks and woodland in Craigmillar as well as affordable housing for rent and better facilities for young people.


It reminds me of Fr Tommy’s legacy in El Salvador where he worked tirelessly for the poorest and marginalised between

1986 and 1994 and 1996 and 2001 and risked his life for his parishioners time and time again. Tommy died far too young at the age of 64 in his home diocese of St Andrew’s and Edinburgh but left behind mounds of papers which were

brought together by friends and his colleague in El Salvador, Fr Henry

McLaughlin, to form the Song of the Poor.


Now we can all share Tommy’s experiences of what made the people he

served in Chalatenango tick as well as recounting to us the lives wasted in a

brutal civil war between a Government supported by the US and the FMLN

rebel group. The UN reports that 75,000 people were killed, with

approximately 8,000 ‘disappeared’ persons, in a barbaric war during which the

Archbishop of San Salvador, now Saint, Oscar Romero was also assassinated by

the Government.


The introduction to The Song of the Poor by a Latin American priest journalist

states that the ninty-two stories that make up the book reveal “the real

humanity of a pastor at the heart of a little town and its surrounding villages in

the mountains of Chalatenango, suffering the same repression, feeling the

same pain, but bringing hope”. Tommy lived as a pilgrim of hope for others.


I visited Tommy in Chalatenango and saw his bravery when army soldiers were

found sleeping on the church steps when we woke early one morning. The

soldiers were suspicious that Tommy and Henry (who was absent when I

visited), these ‘two foreign priests’ who were so beloved by their parishioners

were in league with the FMLN when, in fact, they were living out the option of

the poor of Catholic Social Teaching and showing us all what our baptism calls

us to - to serve the poorest and most marginalised and to accompany them

through their joys and trials.


Tommy writes vividly of the injustices suffered by the ordinary people, often

citing their own words. His stories cover not only the many deaths of the

innocent during the civil war, but the deaths of infants from malnutrition

during the same period, the constant hunger and fear that the people suffered

and the humiliation and barbarity of the soldiers against their own people as

they often cut off left ears as trophies or made faces unrecognisable or left

their corpses unburied to be fodder for wildlife.


Why the Song of the Poor? Tommy praises the ‘Poor with Spirit’ , ‘a people

aware of their chains’ who ‘suffer persecution, torture and death from the

military’. ‘These’, writes Tommy, ‘are the Poor who have a song to sing’.

Fr Henry writes a very fine introduction to Tommy, man and priest, in which he

says, “His own vulnerability allowed him to recognise the suffering of others”

and compares his writings to parables. He was a gentle, intelligent, empathetic,

prayerful giant of a man remembered in Chalatenango through the publication

of this same book in Spanish. How are we to remember him on his own turf?


It amazes me that we have no statue of Tommy in Edinburgh in the grounds of

our Cathedral or one of the other churches. His story is one of heroism, service

and faithfulness to the Church and her poor and should be better known in our

parishes and schools and more widely in all sections of Scottish society.

Tommy deserves a more lasting memorial in his home city. It is to be hoped

that Song of the Poor will show Scottish Catholicism what a prophet we had

among us. May Tommy rest in God’s peace and may his book change our lives

in how we regard the poor and vulnerable, wherever we encounter them,

however they appear and wherever they come from.


Dr Duncan MacLaren was Executive Director of SCIAF and Secretary General of

Caritas Internationalis in the Vatican and visited El Salvador several times

during and after the end of the civil war.

 
 
 

Comentarios


bottom of page